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Loni Oneil
The Sankhya Aphorisms of Kapila – Book I
Post Date:
2016-10-23 06:23:57

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a. The word ‘well’ serves as a benediction; [the particle atha being regarded as an auspicious one].

b. By saying that the complete cessation of pain, which is of three kinds,—viz., (1) due to one’s self (ádhyátmika), (2) due to products of the elements (ádhibhautika), and (3) due to supernatural causes (ádhidaivika),—is the complete end of man, he means to say that it is the chief end of man, among the four human aims, [viz., merit, wealth, pleasure, and liberation (see Sáhitya-darpaṉa, § 2)]; because the three are transitory, whereas liberation is not transitory: such is the state of the case.
A question whether the end may not be attained by ordinary means.

c. But then, let it be that the above-mentionend cessation [of all the three kinds of pain] is the complete end of man; still, what reason is there for betaking one’s self to a doctrinal system which is the cause of a knowledge of the truth, in the shape of the knowledge of the difference between Nature and Soul, when there are easy remedies for bodily pains, viz., drugs, &c., and remedies for mental pains, viz., beautiful women and delicate food, &c., and remedies for pains due to products of the elements, viz., the residing in impregnable localities, &c., as is enjoined in the institutes of polity, and remedies for pains due to supernatural causes, viz., gems [such as possess marvellous prophylactic properties], and spells, and herbs of mighty p. 3power, &c.; and when [on the other hand], since it is hard to get one to grapple with that very difficult knowledge of truth which can be perfected only by the toil of many successive births, it must be still more hard to get one to betake himself to the doctrinal system [which treats of the knowledge in question]?


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